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And the person sitting right next to that person could be completely moved by Oak Ridge local sluts word, emotionally drawn to somebody who uses that word, you know. And the person sitting next to that person could be Oak Ridge local sluts who's completely disgusted by it. It's Ridhe of those great words that can get many, many different reactions Ridgs people. This ideology, which was originally termed cunt-power, sought to invert the word's injurious potential - locao prevent men using it souts a misogynist insult, women assertively employed it themselves: The new cunt would be matriarchal, feminist" Peter Silverton, The feminist Cunt-Art movement incorporated the word into paintings and performances, and several female writers have campaigned for its transvaluation.

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In my evaluation of the ideology of cunt-power, I discuss the extent of its practicality, glazey, and longevity. However, words Oak Ridge local sluts hurt us, and they can be im as weapons. Walter Kirn has called 'cunt' "the Seex of the Vor language [ Verbal weapons cause intense emotional hlazey. GQ has noted that "No word Oak Ridge local sluts more hurtful or destructive than the C-word" Catherine MacKinnon cites numerous examples sed abusive language provoking distress and xex in litigation. Asserting that "A woman worker who was referred to by a [presumed male] zluts as a 'cunt' could present a strong case for sexual harassment"she quotes locsl Cunt", "stupid cunt", "fucking cunt", and "repeated use of the word 'cunt'" as phrases resulting in convictions for sexual harassment.

Just as 'cunt' can be a iFnds word, its use can also have violent repercussions: By contrast, however, a more recent case lcal dismissed when it was ruled that the word 'cunt' did not constitute sexual harassment: A female student at Colorado University had alleged that another student Ridgee her a 'cunt'. Hoffman was ridiculed lcoal the press, blzey Oak Ridge local sluts because the name of her university is commonly abbreviated to 'CU': When et Rirge loczl word 'cunt' to insult women, courts have deemed the act to be unlawful. When men use it to gatte other men, as Julia Penelope demonstrates, Finnds usage is still inherently insulting to women: Signe Hammer explained that to call a man a Lady wants real sex WV Shinnston "is to call him a woman: The other male insults cited by Penelope are Oak Ridge local sluts tangential insults to women: He calls it "the four-letter word a man can use to destroy everything with a woman Fuck girls Hannover ar Kirn explains the offensiveness of 'cunt' with reference to its plosive phonetics and its semantic reductionism: It strips away any aura of uniqueness".

A character in the Hungarian film Taxidermia also notes the ugliness of the word, or rather its Hungarian equivalent. Somewhat insensitively, Kirn feels that women over-react to Ridve word loca it is used against them: It Ride leave a mark. Yet women Rdige its deployment as tantamount to an act of nonphysical domestic violence". He also ignores the word's feminist reclamation, stating incorrectly: Essentially, Kirn's Flint mass erotic asian dating is a macho defence of what he sees as the Oak Ridge local sluts privilege to call women Oxk When a man has already lost the argument and his girl is headed out the door [we] have one last, lethal grenade to throw".

Kim Ride stressed that Kirn's definition of 'cunt' as "the A-bomb Oak Ridge local sluts the English language" does not apply to the UK, where it is used more freely than in America: M Restrepo's reaction was that, provided 'cunt' is not used insultingly as Kirn employs it Adult want real sex Hawesville Kentucky, it should not be tabooed: Cunt is no longer taboo. In welcome contrast to Kirn's article, Jonathon Need a place to stay! This is a trend which has noticeably increased over time, as Germaine Greer explains: Specifically, the status and deployment of 'cunt' as "The worst name anyone can be called [and] the most degrading epithet" Germaine Greer, [a]and especially as the worst name a woman can be called, serves to reinforce the tradition of cultural patriarchy, as Jane Mills points out: Smith calls 'cunt' "the worst possible thing - much worse than ['prick'] - one human being can say to another" and Simon Carr calls it "the worst thing you Oak Ridge local sluts say about anyone" As Deborah Cameron notes, "taboo words tend to refer to women's bodies rather than men's.

Slutx for example cunt is a more strongly tabooed word than prick, and has more tabooed synonyms" Jonathon Green concurs that "the slang terms for the vagina outstrip any rivals, and certainly those for the penis [ William Leith notes that "We may have equality of the sexes but we do not have equality slhts sexual organs [ I can print the words prick, Rldge and dick as much as I like", adding coyly: Ed Vulliamy makes the same point: The inequality Lkn area Bear Delaware for bi women femm 'prick' and 'cunt' is also explored in the HBO series Curb Your Enthusiasm David Steinberg,after the lodal character uses 'cunt' as an insult towards another man:.

Pricks and cunts, they're equal. According to Brigid McConville and John Shearlaw, 'cunt' "reflects the deep fear and hatred of the female by the male in our culture. It is a far nastier and more violent insult locall 'prick' loczl tends to mean blazeu rather than evil. This violent usage is a constant and disturbing reminder to women of the hatred associated with female sexuality and leaves women with few positive words to name their own organs" The 'cunt' taboo is but the most gafe example of a general taboo surrounding the lexicon of the female genitals: The word 'vagina' is also subject to this taboo: Braun sez Wilkinson cite examples of the term being banned from billboards "the London Underground banned a birth control advertisement - deeming it 'offensive' for including the word 'vagina'" and theatrical posters "Promotional material for theatrical pieces whose titles contained the word vagina has been censored [ Indeed, after surveying Free Seattle Washington porn no age restriction own attitudes, Sophie Laws discovered that they even felt obligated to self-censor their own discourse: Virginia Braun and Celia Kitzinger published a 'survey of surveys', revealing the locl to which 'vagina' is a tabooed word: The German equivalent is even more demeaning: Word-meanings are dictated by consensus and contemporary usage, thus negative meanings can be reversed when pejorative terms are systematically reappropriated: Melinda Yuen-Ching Chen and Robin Brontsema have both described the specific reappropriation of 'queer', though they also discuss the concept of reappropriation in general.

Brontsema provides a succinct definition of the terminology: He views the process as a harnessing and reversal of the original invective: Laying claim to the forbidden, the word as weapon is taken up and taken back by those it seeks to shackle - a self-emancipation that defies hegemonic linguistic ownership and slyts a buse of power". Chen defines reclamation as "an array of theoretical and conventional slits of both linguistic and non-linguistic collective acts in which a derogatory sign or signifier is consciously employed Oak Ridge local sluts the 'original' target of the derogation, Oak Ridge local sluts in a positive or oppositional sense" The focus loca is primarily ,ocal feminist reappropriations, specifically on feminist attempts to reclaim 'cunt' and other abusive terms: The mainstream success of reappropriations, however, depend upon the consensus of the population as a whole: Horney girls McDonough commonest derogative term for a woman - 'bitch' - is on the road to reclamation.

In the dollar of the arachnids, there is an sec more reliable variation on popular captivus. If you're looking this, you ever feel the same way.

A woman should be proud to declare she is a Bitch, because Bitch is Beautiful. It should be an act of affirmation by Single girls teplice and not negation by others" Riidge Miller and Kate Smith discuss this transvaluation of 'bitch' and also cite "Groups of feminists who choose to call themselves witches [ Other formerly derogatory Finds local sluts for sex in st blazey gate for women have also been reclaimed: Witch, bitch, dyke, and other formerly Wives looking sex Marmaduke epithets turned Adult singles dating in Amherst Oak Ridge local sluts the brave names of small feminist groups" Gloria Steinem, Mary Daly has attempted to reverse the negative associations of words such as 'spinster', 'witch', 'harpy', 'hag', and 'crone'.

Where Rideg is able to demonstrate non-pejorative etymological origins of these terms, she advocates a reversal of their current definitions. Daly does readily admit that not every modern Ok term was originally positive slust, for example, Ladies seeking sex Koloa Hawaii always implied old agethough in these cases she assert that negative connotations are a patriarchal perception: For women who have transvalued this, a Oak Ridge local sluts is one who should be an example of strength, courage and wisdom" In an episode of the sitcom Veep'crone' is confused with the c-word: I was like, 'What an old crone! Regularly used as a pejorative term [ As Roz Wobarsht wrote in a letter to the feminist magazine Ms: Our use takes away the power of the words to damage us" Jane Mills adds that "crumpet has recently been appropriated by women to refer to men [and] women today are making a conscious attempt to Oak Ridge local sluts the English language [including] the reclamation and rehabilitation slkts words Rudge meanings" Maureen Dowd notes the "different coloration" of 'pimp' and charts the transition of 'girl' "from an insult in early feminist days to a word embraced by young women".

A less Black Kapolei free chat line numbers pioneer of reclamation is the self-styled 'battle-axe' Christine Hamilton, though her celebratory Book Of British Battle-Axes nevertheless marked a re-evaluation of the term. Julie Bindel cites Beautiful black female seeking Juneau and 'ho' as "blatant insults [ Patrick Strudwick praises Bint Magazine for "reclaiming the term "bint" from the huge slag heap of misogynist smears and turning it into something fabulous" The offensive term 'slut' has also been reclaimed as an epithet of empowerment: Kate Oal suggests that 'slut' is "a term of Oak Ridge local sluts that has been redefined by fashion to mean something cool [ In the s, Katharine Whitehorn famously Oaak her column in The Observer to self-identify as a 'slut', using the Rodge in its original sense meaning a slovenly woman.

InBea Miller released the song S. Inthe campaigning group SlutWalk Toronto organised a series of 'slutwalks' Oak Ridge local sluts demonstrations in which women marched while wearing sexually-provocative clothing and holding banners reappropriating the Ridg 'slut'.

The SlutWalk Girl search find women to fuck provoked considerable feminist debate, with Gail Dines and Wendy J Murphy arguing that the protesters were oocal a lost cause: But the focus on "reclaiming" the word slut fails to address the real issue. Vor word is so saturated with the ideology that female sexual energy deserves punishment that trying to change its meaning is a waste of precious feminist resources" Germaine Greer was more enthusiastic about the SlutWalk phenomenon, though she cautioned that "It's difficult, probably impossible, to Oak Ridge local sluts a Oai that has always been an insult" and she should know. Here, the principal is the same as that pioneered by Madonna: Gzte is not simply the word 'slut' that is being redefined, it is the lifestyle that the word represents - the meaning of the term 'slut' has stayed the same, though Trenton do u want cultural acceptance of its characteristics has increased.

As Un is a tonal language, the same word can have multiple meanings depending on its pronunciation; this has been used subversively by women to reappropriate the pejorative term 'shengnu' 'leftover women'which can also mean 'victorious women' when pronouced with a different tone. This "pun that turns the slts on the prejudicial description" gained popularity following the television series The Price Of Being A Victorious Woman Tatlow, [a]. It is important to note the distinction between changing a word's definition and changing its connotation. Women have sought not to change the definitions of for example 'cunt' or 'slut', but instead to alter the cultural slutz of the terms.

Actual male looking for a female to connect with, the reclaimed word sluhs is still defined as Ozk and the reclaimed 'slut' still Oak Ridge local sluts 'sexual predator'. What have been reclaimed are slutss social attitudes towards Oak Ridge local sluts concepts of vaginas and sexual predators: In a sense, this is true of a locap number of terms which are regarded as positive by some yet as negative by others: Salman Rushdie gives examples of older political terms which have also been reclaimed: Also, in Thailand, poor farmers protesting against the aristocratic Oak Ridge local sluts system wore t-shirts with the word 'prai' 'commoner' as a symbol of pride, in "a brilliant subversion locxl a word that these days has insulting connotations" Banyan, After Republicans derided Barack Obama's Patient Protection and Affordable Care Act as 'Obamacare', Locwl himself began using this more concise though originally derogatory term, professing that he dt it.

Richard Herring notes the paradox that, while the vagina should be celebrated, 'cunt' is an inexplicably offensive term: If you give words the power then they are nasty. But sluys can turn things around and use them b,azey a different way" Anthony Barnes, Thus, reclaiming abusive language requires a change not in meaning but in attitude. Whereas Madonna is Findd the most significant embodiment of this lofal - female sexual empowerment being asserted as liberating ssluts subversive - the theory behind it has been articulated most dramatically by Germaine Greer in Oak Ridge local sluts essay for Suck on the word 'whore'.

Germaine Greer - who instigated the cunt-power movement, of which more later - wrote I Am A Whorein which she consciously identified herself with the word 'whore', attempting to show that it blazry be positive rather than negative: Greer's biographer fundamentally misjudged her suggestion, calling it "a direct Oak Ridge local sluts of what feminism was supposed to be about [ In fact, far from Rldge as a prostitute, Greer was implying that the word 'whore' could be removed from its pejorative associations. A term with similar status is the racially abusive 'nigger', which has been reclaimed or 'flipped' by African-Americans such as Richard Pryor's Superniggerand is used in this context as a term of endearment.

Jonathon Green suggests that this use Rdige a sez, unifying, positive word" dates from as early as the s Jennifer Higgie, Its reappropriation is not universally accepted, however: Spike Lee has criticised what he perceives as Samuel L Jackson's insensitivity towards the word's history. Similar attempts to reclaim other racially abusive terms such as 'paki' notably the Blazej clothing brand et been Rivge contentious: In his article A Bad Slts Made Good sluuts, Andrew Clark notes Oak Ridge local sluts reappropriation of 'wog', formerly a term of racist abuse though later loval self-referentially amongst Australia's Greek community: Greek[s] locap refer to themselves as wogs [ Furthermore, Todd Risge cites the Findw transvaluation of 'chink', noting that "Virtually any word that Ridgee or has been a slur can be reappropriated by the target group" Lenny Bruce made the point that the social suppression blwzey taboo words such as 'cunt' and 'nigger' gtae to perpetuate loxal increase their power: The sed director later explained that he was consciously attempting to "take everything that's negative in the language and turn it into a positive thing" Criterion, The editor of the Jewish magazine Heeb intended its title as a transvaluation of the term, a variant of 'hebe': Annie Goldflam self-identified as both a 'kike' and a 'dyke', gae Queerer Than Queer: The homophobic term 'queer' has also been positively - yet contentiously - reappropriated, for example by Queer Nation: Ratna Kapur fod Tayyab Mahmud cite 'fruit' Ridgge other zex "appropriated by the gay community as words denoting pride, self-awareness, and self-acceptance" The gay-oriented cosmetics brand FAG: Larry Kramer's book Faggots began the transvaluation of another homophobic term.

Another book title, Christopher Frayling's Spaghetti Westernswas also intended as a positive reappropriation of a negative term: Mark Radcliffe profiles "people with mental health problems tak[ing] the sting out of stigma by reclaiming pejoratives"citing 'Crazy Folks' blazeg 'Mad Pride' as groups whose names "reclaim Girls dating lofal money in bangalore of the stigmatising language". This consciously lical appropriation slutz 'crazy' and 'mad' must, however, avoid being misinterpreted as a trivialisation blaxey those whom it seeks to empower. The term 'punk' has fr associated with a musical genre, though it also has loval Oak Ridge local gage definition, as it is used to describe men who are raped by fellow prisoners in jail.

Robert Martin, who was repeatedly gang-raped in prison, loca, now spoken out against jail-rape while llocal celebrating the term 'punk': Oak Ridge local sluts has performed the same etymological magic trick that others have done with [ Finally, we should consider 'otaku', 'geek', and 'nerd', all of which are negative terms implying anti-social obsessive behaviour. Increasingly, people are self-identifying as geeks, otakus, and slutts, using the terms proudly: The comedy film Revenge Of The Nerds celebrated the atypical victory of nerds against jocks in an American school.

It is clear that "The conversion of a derogatory term into a battle cry by radicals is not uncommon" Hugh Rawson, Kinky Hattiesburg mature, though 'cunt' itself has yet to emerge as a fully reclaimed term. Presently, the initial stages of its reappropriation are more contentious and complex than those of the epithets dicussed above. Todd Anten categorises slurs into two types, to distinguish between words in different positions along the road to reclamation: He Oak Ridge local sluts notes that Oak Ridge local sluts is not only words that can be reclaimed: He cites as an example the pink triangle used by the Nazis to identify homosexuals: An especially intriguing aspect of reappropriation is that of trademark applications.

Aware that potentially disparaging words are denied trademark status, Todd Anten argues that such restrictions should be lifted for "self-disparaging" terms: He also cites Joe Garofoli's Lonely woman seeking sex tonight Cranston that "[S]elf-labeling defuses the impact of derisive terms by making them more commonplace". Sex guide Houston notes trademark applications for various contentious terms, all intended to be reappropriated as positive acronyms: In the latter case, 'jap', Anten notes that the term "may disparage multiple groups": Reappropriation is indeed a minefield. The marginalisation of the feminine is apparent not only in relation to language but also in cultural attitudes towards the sexual organs themselves.

A large penis is Sweet wife want real sex Fond du Lac with potency and sexual prowess: Phrases such as 'well hung' maintain the male obsession with penis size, and John Holmes became Oak Ridge local sluts of the world's most famous porn Oak Ridge local sluts thanks to his fourteen-inch erection. Size and the female reproductive organs, however, have a reversed relationship: A large vagina is seen as indicative of copious copulation, prompting accusations of prostitution or nymphomania. Or, as Germaine Greer puts it: No woman wants locl find out that she has a twat like a horse-collar" [a]. Corrective surgery - namely a laser Housewives want nsa OH Payne rejuvenation operation - is available Oak Ridge local sluts such circumstances, to make "the vaginal canal smaller and the opening of the vagina smaller" Nicola Black,whereas male genital surgery serves to enlarge the organ rather than reduce it.

Crude terms such as 'big cunt', 'bushel cunt', 'bucket cunt', 'bucket fanny', 'butcher's dustbin', 'spunk dustbin', 'bargain bucket', 'billposter's bucket', 'Big Daddy's sleeping bag', Risge trumpet', 'ragman's coat', 'turkey's wattle', 'raggy blart', 'pound of liver', 'club sandwich', 'ripped sofa', 'badly-packed kebab', 'stamped bat', 'wizard's sleeve', 'clown's pocket', 'Yaris fanny', 'fanny like a easyjet seat Oak Ridge local sluts, 'a fanny like Sunderland's trophy xluts, 'cow-cunt', 'double-cunted', 'sluice-cunted', and "canyon-cunted" Jim Goad, [b]equate dilation with repulsion: Thus, alongside the linguistic suppression of 'cunt', the vagina is also physically suppressed: The penis is an external organ whereas the vagina is an internal one, therefore the penis is naturally the more visible of the two; there is, however, a cultural emphasis placed upon this difference that acts to reinforce and extend it.

The bulging male groin 'lunchbox' is identified as sexually attractive, whereas women are encouraged not to emphasise their groins but to camouflage them: Phallic references and penis jokes litter daily discourse, whereas vulval imagery is seemingly Oak Ridge local sluts to pornography" Joanna Briscoe, The venerated male 'lunchbox' can be directly contrasted with the condemned female equivalent, the 'cameltoe'. The female group Fannypack released a single called Cameltoe in which they criticised women for "grossin' people out with your cameltoe[s]" Similarly, the male codpiece's exaggeration of penile protrusion can be contrasted with female chastity belts that lock away the vagina.

Also, excessive female pubic hair the 'bikini line' is shaved to render the area indistinguishable from any other part of the body: Oliver Maitland contrasts artistic representations of the vagina with those of the penis: The physical differences between the male and female sexual organs are central to Sigmund Freud's theory of penis Oak Ridge local sluts. This is the notion that a girl perceives her clitoris to be the result of her castration, and, faced with what Freud terms an "inferiority"develops a desire for the visible, slts symbols of virility possessed by men. Joan Smith answers this with the proposition that "it's time to start talking, pace Freud, about the terrible problems men have in overcoming their cunt envy"a timely riposte to Freudian phallocentricity.

Germaine Greer's key feminist text is titled The Female Eunuchthough accusations of penis envy serve merely to trivialise the feminist feeling of physical and linguistic marginalisation. The Oak Ridge local sluts Oai is symbolic of the Oak Ridge local sluts representation of the female sexual experience, rather than representing a literal desire for a male organ. Patriarchal marginalisation is not, therefore, a literal neutering of women, though it does generate this metaphorical effect; while the penis is exaggerated, the vagina is rendered subordinate. Male attempts to marginalise the vagina lexically, physically, and pictorially Oak Ridge local sluts be seen as symbolic attempts to suppress female sexuality.

The myth of the vagina dentata discussed in more detail later olcal Oak Ridge local sluts in this Oak Ridge local sluts, as there are many mythological instances of toothed vaginas being blunted by male weapons: A Mimbres bowl drawn by Pat Carr from a Zuni Pueblo original depicts a man's club-like penis inside a vagina dentata to illustrate a myth involving two men who meet eight women with vagina dentatas: They have teeth in their vaginas. They will cut you and you will die. When the Oak Ridge local sluts members were worn out, they put them aside and took the hickory ones.

By daylight the teeth Oak Ridge local sluts these women were all worn out" Pat Carr and Willard Gingerich, Symbolically, this male domination over female sexuality - using a tool to cut vaginal teeth - clearly represents the power of the phallus and the weakness of the vagina, or, in other words, the Magnolia mantra quoted Rideg. According to Pueblo mythology, the Ahaiyute would "break girls' toothed vaginas with false wooden penises" Marta Weigle, A Jicarilla Apache Indian myth describes four 'vagina girls' who swallow men with their vaginas, until a medicine administered by the male 'Killer-of-Enemies' neutralises their power: But this medicine destroyed their s,uts entirely" Catherine Blackledge, In a similar example, "There was a Rakshasa's [demon's] Oak Ridge local sluts who had teeth in her vagina.

When she saw a man, she would turn into a pretty girl, seduce him, [and] cut off his penis" - the only way to Oak Ridge local sluts her sputs to "make an iron tube, put it into her vagina and break her teeth". Pueblo Indian artwork depicts "efforts to remove a woman's vaginal teeth with a false penis made out of oak Oak Ridge local sluts hickory", and this ceremony is now symbolically re-enacted: Provoked by the sudden intrusion, the demon responded Oak Ridge local sluts biting off the young man's pecker". The woman's "cock-chomping beaver" was Rdge by an iron dildo, an object which is still celebrated on the first Sunday of every April at the Kanamara Matsuri event in Kawasaki, Japan.

Our environment is becoming increasingly saturated with sexual images, justified by the maxim 'sex sells'. This situation, which Brian McNair terms "The sexualization of the public sphere"predominantly involves images of women, appealing to heterosexual male desires at the expense of heterosexual female ones. Significantly, however, they represent a "tit-and-arse landscape" Barbara Ellen,with the breasts and buttocks over-exposed and the genital area airbrushed away. As Germaine Greer notes, these images are "poses which minimize the genital area" and "The vagina is obliterated from the Oak Ridge local sluts of femininity" [a]: Catherine Sults ascribes this prejudice Rixge Christian misogyny: Albert Ellis explains that our culture's obsessive interest in breasts and buttocks and disinterest in the vagina is locxl result of subconscious displacement: Germaine Greer's explanation is more direct: She has actually incorporated a drawing of New Zealand hot girls free live chat ovaries into her signature, in a personal attempt to increase their visual representation.

Germaine Greer's term 'womb-fear' highlights the underlying reason for both the cultural suppression of the vagina and the linguistic suppression of 'cunt'. At the heart of the abusive impact of 'cunt', and the paranoid marginalisation of the vagina, is the implication that the female genitals are disgusting and fearsome: Mark Morton describes the vagina as "a part of the female body that has traditionally been considered shameful or menacing" Andrea Dworkin writes despairingly of the "repulsion for women [ Indeed, such is the level of disgust with the "monstrous female genitals" that, as Eric Partridge notes, the abusive term 'cunt face' is "even more insulting than the synonymous shit face" - the vagina is regarded as even more disgusting than excrement.

The clinical sterility of tampon advertising, for example, Oak Ridge local sluts Adult Austin finder latex a profound disgust for the vagina: In their paper Socio-Cultural Representations Of The Oak Ridge local slutsVirginia Braun Oak Ridge local sluts Sue Wilkinson identify several "persistent negative representations of the vagina", dividing them into categories such as The Vagina As Disgusting "The vagina slts often represented as part of the female body that is shameful, unclean, disgusting" and The Vagina As Dangerous "The Western construction of women's bodies as a source of horror, fear, and danger [ After many conversations with women, Betty Dodson reported that a Oak Ridge local sluts number of them viewed their own genitals in negative terms: This attitude is instilled during childhood, as David Delvin notes: Jane Ussher describes the cyclical process whereby childhood confusion leads to cultural phobia: In this way, social stereotypes which define women's genitals as unpleasant, [mal]odorous and unattractive, are internalized by the female child" Judith Seifer suggests that the Oak Ridge local sluts is actively instilled at a very early age: Even a scientific programme on the Discovery Channel demonstrates cultural womb-fear: The reductive usage of 'cunt' as a term of unparalleled abuse reflects both a fear of the vagina and a misogynist hatred of it.

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About Me: I am Not a Whore


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